Skip to main content

Underdevelopment in Africa

Poverty, hunger, disease, ignorance, lack of skilled manpower, poor transport and communication networks, unemployment, brain drain... There is certainly no end to the list of the many problems facing Africa today. All African states, needless to say, are struggling with one issue after another, trying to at least survive in the periphery of the global economic system, where they have been thrust. In fact one would be forgiven to wonder how Africans, and other people of the South, have been living under these conditions in direct contradiction to the vastness of their economic potential.

But why, and how, did it occur that one section of the world would live under such adverse conditions whereas other people, in another region, would enjoy the highest standards of living? A very simple question. Yet the responses it exhibits, particularly among Africans, reveals the level of consciousness amongst us. Majority of Africans, with the influence of international media and propaganda as well as subjection to Western education, always seem to insist on a self inflicted misery for Africa. They don't seem to perceive the root cause of Africa's poverty, the interrelation between its moral rot and the scarcity mentality and generally the underdevelopment caused by its integration into the world economic system. To them, Africa was the dark and mysterious continent; aloof from the rest of the world; having nothing to offer but the backwardness of its people and its culture until the Europeans 'liberated' them; full of violence, 'uncivilization' and lack of initiative and innovation. It is this, they insist, that has been translated into Africa's poverty and underdevelopment today.

This only proves the urgency for Africans to be acquainted with their glorious past and the richness of their heritage. Africans must understand that their homeland was the birthplace of man himself, and has been at the forefront of human progress ever since.

Nonetheless, the root cause of Africa's underdevelopment lies in its relations with Europe over the past five centuries. In the period hitherto the beginning of the unscrupulous trade in African captives, Africa was certainly ahead of Europe in almost all aspects of life. The civilizations of Ghana, Mali, Songhai, Kanem-Bornu, Zimbabwe, Egypt, Nubia, Ethiopia not to mention the coastal city states of East Africa were literally  bigger and more developed than the little quarrelsome kingdoms of mediaeval Europe. Due to various circumstances, however, such as Europe's belligerence, Africa's socioeconomic and political development was curtailed.

The result was the onset of a horrific slave trade that took about 50 million Africans, roughly half of our population at the time. The economic impacts were evident. Remarked Ahmed Sekou Toure;
    
   The relation between the degree of   destitution of peoples of Africa and the length and nature of the exploitation they had to endure is evident. Africa remains marked by the crimes of the slave traders; up to now her potentialities are restricted by underpopulation.

When this trade in captives had completed its role of capital accumulation, Africa was invaded by the imperialists and active exploitation of its resources facilitated. And when Africans thought they had defeated colonialism, a more intricate form of imperialism, neocolonialism, ensued.

These factors have primarily contributed to the underdevelopment in Africa today. Is there corruption and general lack of integrity as well as other factors that have contributed to poor living standards? Yes. In fact we must be wary of the agents of imperialism within our circles. However, we must understand that exploitation by Europe and North America serves as the chief contributor to our misery.

Comments

Popular posts from this blog

Our Politico-Economic Situation and the need for an All-African Revolutionary Struggle: Relevance of the Handbook of Revolutionary Warfare (Nkrumah, 1968)

The ever tightening stranglehold of the people of the world by the owners of capital based in the North, the ever increasing cost of living, the ever widening gap between the rich and the poor, and the advent of neoliberal capitalism all go hand in hand with the increased militarization of politico-economic relations; an inherent characteristic of capitalism in general and imperialism in particular. It becomes all the more imperative to be well acquainted with the theory and tactics of revolutionary struggle- in this case revolutionary warfare- in order to be well equipped to deliver total liberation and freedom to the people of Africa. Fifty years after its publishing, the Handbook of Revolutionary Warfare   (Nkrumah, 1968) cannot be more relevant. Its vivid description of the state of affairs in post-colonial Africa and what is to be done in that regard should form the basis of our efforts to spearhead and fast-track the fulfilment of the aspirations of the African peopl...

Dialectical Materialism

The philosophical basis of Socialism is dialectical materialism, so called because its view of phenomena, its way of studying and understanding them, its method of apprehending them, is dialectical, whereas its method of interpreting them and internalizing them, is materialistic. Dialectical materialism is created by the fusing together of two major concepts of philosophy; dialectics and materialism. To understand it, therefore, it is critical that one grasps the idea behind these two concepts. Dialectics is a way of looking at things based on analysing their features within them; what characterises their existence and their development. A tree, a book, a human being, a cow and anything else that exists in nature has some features which give it the state of its existence and which determine their development. Looking at them closely and critically, one would realise that there exists some contradictory forces within them, features and characteristics that act opposite of each oth...

Capitalism at its deathbed

Doubtlessly interesting is the manner in which life, nature and matter are always in a state of change. Everything is in a state of motion, and nothing is static or immobile. Society, being part of nature, follows this trend. Modes of production and ways of life have been constantly undergoing change ever since the human race came into being. Society in today's world exists under capitalism; predominantly the mode of production. Nearly the whole world has been subjugated to the power of capital, with its ever increasing appetite looking to devour more and more. A legal and political superstructure has arisen out of this, and all state institutions are merely tools for the advancement of capitalism, even in the most democratic republics. But the contradictions within capitalism are immense. In its quest to maximize profits by whatever means possible, capitalism has led to the concentration of the world's wealth in a few private hands, alienated from the very masses who partici...