Skip to main content

The rise of China and what this implies

It cannot be denied that the 21st century has seen the entrance of newer players into the global superleague. Countries which were hitherto semi industrialized or semi peripheral as concerns the international economic system have been transformed into economic powerhouses almost overnight. Countries in the Far East, such as Malaysia, Singapore and South Korea make up this list. Of particular interest, however is the People's Republic of China.

In Imperialism, Lenin observes that weak and underdeveloped economies can become developed and industrialized - to the point of challenging the 'traditional' developed economies - at a very fast pace, as in the case of Germany in the second half of the 19th century.

Throughout the 20th century, China's economy was nowhere near those of the powerful Western countries. The situation is completely different now. China has made strides in industry and agriculture, and its economy is only second to that of the United States. In fact, so developed have the industrial firms been in China that they have been forced to spread their operations into other countries in a bid to maximize profitability. Less industrialized countries, especially those in Africa, have seen more and more Chinese investment in their economies.

But how mutual is this relationship? Is this genuine assistance towards better living standards from the people of China or is this another case of imperialist control of our economies already under the shackles of monopoly financial capitalism? Are the workers of China, whose vanguard should be the Communist Party of China, expressing their solidarity with the workers of the developing countries with the ultimate ambition of abolishing capitalism and creating a classless society?

Being a socialist society means being in transition towards a communist society, where classes have been abolished and the workers are in full control of the means of production. All aspects of Chinese society should, therefore, exhibit characteristics of a people in this transition. Rushing to occupy 'spheres of influence' with the view to develop one's economy by exploiting and further impoverishing those of developing countries is, however, not reflective of a socialist society on the road to communism, and is contradictory to the ideas of Karl Marx. Indeed, many have questioned the rightist turn that the Chinese government made after the death of Mao Zedong, founder of Chinese socialism. A proper definition of the Chinese mode of production would be State Capitalism, not Socialism.

Nonetheless, it must be acknowledged that China has risen, and is competing directly with America and Western Europe in the economic front. Areas that were previously considered under the complete economic control of the United States and their European counterparts are opening up to Chinese interests. Whereas this situation is understandable as the dynamism that is characteristic with the capitalist mode of production, the consequences are often intricate and difficult to understand. What is clear, however, is that whenever a new country emerges to challenge the traditional imperialist countries occupying the core of the global economic system, all manner of retaliatory measures are applied, in a bid to maintain the latter's position as the sole beneficiary of the system. In many cases, this conflict turns violent.

The First World War, many historians maintain, was an inter-imperialist war, driven by the need for the competing empires of Europe to restructure their territories. More importantly, the economic conflicts between Germany and Britain needed to be settled. The Second World War occurred primarily due to the emergence of the United States and Japan as major imperialist powers, and needed to be included in the list of 'exploiter' countries. A war was therefore inevitable, in order to reallocate 'spheres of influence' among the advanced capitalist states, as well as to deal with the growing influence of the Soviet Union.

Inasmuch as various conditions may trigger the outbreak of armed conflict, the primary reason is always the same; economic interests. The rise of China as an economic power, and its increasing influence in world geopolitics, only serves to move the world closer to armed conflict. The capitalists never relent to use force to meet their ends, and as long as capitalism remains our mode of production the world can only expect periodic wars driven by greed and the desire to exploit, with total disregard to the basic principles of human life.

Comments

Popular posts from this blog

Our Politico-Economic Situation and the need for an All-African Revolutionary Struggle: Relevance of the Handbook of Revolutionary Warfare (Nkrumah, 1968)

The ever tightening stranglehold of the people of the world by the owners of capital based in the North, the ever increasing cost of living, the ever widening gap between the rich and the poor, and the advent of neoliberal capitalism all go hand in hand with the increased militarization of politico-economic relations; an inherent characteristic of capitalism in general and imperialism in particular. It becomes all the more imperative to be well acquainted with the theory and tactics of revolutionary struggle- in this case revolutionary warfare- in order to be well equipped to deliver total liberation and freedom to the people of Africa. Fifty years after its publishing, the Handbook of Revolutionary Warfare   (Nkrumah, 1968) cannot be more relevant. Its vivid description of the state of affairs in post-colonial Africa and what is to be done in that regard should form the basis of our efforts to spearhead and fast-track the fulfilment of the aspirations of the African peopl...

Dialectical Materialism

The philosophical basis of Socialism is dialectical materialism, so called because its view of phenomena, its way of studying and understanding them, its method of apprehending them, is dialectical, whereas its method of interpreting them and internalizing them, is materialistic. Dialectical materialism is created by the fusing together of two major concepts of philosophy; dialectics and materialism. To understand it, therefore, it is critical that one grasps the idea behind these two concepts. Dialectics is a way of looking at things based on analysing their features within them; what characterises their existence and their development. A tree, a book, a human being, a cow and anything else that exists in nature has some features which give it the state of its existence and which determine their development. Looking at them closely and critically, one would realise that there exists some contradictory forces within them, features and characteristics that act opposite of each oth...

Capitalism at its deathbed

Doubtlessly interesting is the manner in which life, nature and matter are always in a state of change. Everything is in a state of motion, and nothing is static or immobile. Society, being part of nature, follows this trend. Modes of production and ways of life have been constantly undergoing change ever since the human race came into being. Society in today's world exists under capitalism; predominantly the mode of production. Nearly the whole world has been subjugated to the power of capital, with its ever increasing appetite looking to devour more and more. A legal and political superstructure has arisen out of this, and all state institutions are merely tools for the advancement of capitalism, even in the most democratic republics. But the contradictions within capitalism are immense. In its quest to maximize profits by whatever means possible, capitalism has led to the concentration of the world's wealth in a few private hands, alienated from the very masses who partici...